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No photos, please

In the new social media world, anonymity for food critics may be next toimpossible, but it's still a worthy goal

Teresa Gubbins
Oct 1, 2012 | 12:25 pm
  • D Magazine critic Nancy Nichols goes geisha girl.
  • In Ruth Reichl's book Garlic and Sapphires, she chronicles her attempts atanonymity as food critic for the New York Times.

I was trying to reach a chef, so I messaged him on Facebook.

"I can't find a photo of you online," he messaged back.

"What does that matter?" I said.

"I just find it humorous that you guys always try so hard to conceal your identities!" he said.

By "you guys," he obviously meant food critics, but it was hard to tell what he found so funny: the effort itself (had he seen my horrid skunky wig?) or, more likely, his insider knowledge that any attempt by a critic to stay out of sight was a waste of time.

During these churning times in media, the pursuit of anonymity by anyone — critic or otherwise — might seem futile and maybe a little pompous.

During these churning times in media, the pursuit of anonymity by anyone — critic or otherwise — might seem futile and maybe a little pompous. And for critics, it's almost become passé — the self-absorbed concern of a privileged few who still have jobs. Fewer publications can afford food critics, and those critics who are employed are usually expected to do more than mere reviews. (Like write essays, for example.)

But in a field where the temptations are many and the pay is usually low, aspiring to some kind of standard is still laudable, even if achieving anonymity is a myth.

The topic is fresh in Texas, because a longtime-anonymous critic was recently outed after appearing at a public event at the behest of her employer. Alison Cook, the well-respected critic for the Houston Chronicle, was encouraged by her editors to be more visible, so she spoke at a food show, where she was photographed by (at least) two people. One of the photos was published by Eater Houston.

Cook was philosophical about the reveal, telling Eater that times have changed for journalists and newspapers, and that she was honoring the request of her employer to be more visible.

Before Eater ruined everything, Cook was one of the few critics in Texas who'd been able to survive without her photo showing up online. Having no photo floating about used to be code for "integrity," and it's not the easiest thing to accomplish.

Dallas Morning News critic Leslie Brenner has a photo circulating from the jacket of a book she wrote. Pat Sharpe at Texas Monthly has had photos on Facebook. Pictures of D Magazine's Nancy Nichols have been published on her SideDish blog — though she's heavily disguised. (However, Eater Dallas has posted a perfectly recognizable picture of Nichols.)

Even without a published photo, anonymity is next to impossible in the one place where it matters most: a restaurant.

Meanwhile, younger critics such as Matthew Odam in Austin and Katharine Shilcutt in Houston never bothered with anonymity and thereby disarmed the drama altogether.

Even without a published photo, anonymity is next to impossible in the one place where it matters most: a restaurant. Waiters remember faces and change jobs, moving from one new opening to the next. The waiter you saw three months ago at Underbelly, you’re now seeing at Provisions. When a new critic comes onto a dining scene, restaurateurs say that it takes only six months before his or her identity is known.

The romantic notion of the food critic undertaking James Bond-style costume changes came from Garlic and Sapphires: The Secret Life of a Critic in Disguise, the memoir by former New York Times critic Ruth Reichl, who concocted elaborate aliases in order to make her feel like an ordinary diner. What a harrowing transformation that must have been.

If Reichl came off more narcissistic than anonymous, her point was still made: a principled reviewer would do anything to remain unrecognized to avoid receiving special treatment. (The concept of a food critic donning disguises was so dramatic that it was used in a 2005 episode of Law & Order: Criminal Intent.)

It’s an odd victory to be served something bad and inwardly congratulate yourself because you didn’t get special treatment.

The book was illuminating because it contradicted what many people thought happened with critics — that they announce their entry and the staff brings a soaking bin for their feet, then delivers every dish on the menu for them to taste. (This is also known as the blogger fantasy.) The assumption is that a critic will get a better meal.

But the opposite is just as true. I saw that while working in the pastry shop at the Mansion on Turtle Creek, when then-Dallas Morning News critic Waltrina Stovall came in for lunch. My duties included the pedestrian task of "plating" desserts. When word of Stovall's arrival hit the kitchen, the top-dude pastry chef motored to my station and pushed me aside. I watched his hands shake as he drizzled my beloved streaks of raspberry purée and fanned out slices of mango with far less dexterity than I, who did it every day. I would've done it better!

Conversely, I recently had an inedibly salty dish and not-so-good service at Acme F&B, even though I was greeted warmly by one of the chef-owners. It’s an odd victory to be served something bad and inwardly congratulate yourself because you didn’t get special treatment.

Unachievable and old-school as it may be, anonymity still seems a worthy goal. Keeping a low profile, not asking for or expecting favors — those things are not only professional, but they're also good behavior for anyone. It also sets you apart from the new wave of food bloggers hungry for freebies and recognition.

But it also has its risks. That critic on Law & Order? She got murdered.

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Food trends

Dallas-Fort Worth pitmasters lead Texas’ growing halal BBQ boom

Associated Press
Aug 21, 2026 | 1:10 pm
Levant BBQ
Levant BBQ
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FORT WORTH, Texas (RNS) — At 9 am on a scorching Saturday in June, nearly 100 people were already lined up outside Goldee’s BBQ, a small, wooden-shack restaurant.

First in line was 30-year-old Thanh Huynh, who had been sitting in a lawn chair on the joint’s rustic porch since 6:30 am.

“I have, like, a whole list, and I’m going to spend lots of money here. It’ll be worth it,” he said, laughing while rattling off a long order of meats and sides from his phone’s Notes app as a sweet, smoky scent from nearby pits hung in the air.

Opened in 2020 by a group of his friends, the restaurant was named the No. 1 barbecue spot in the state by Texas Monthly a year later, and then won a Bib Gourmand award from the prestigious Michelin Guide, given for “great food at a great value.”

The restaurant serves classic Texas barbecue like craft pork belly, sausage, and ribs. But it also offers halal brisket, turkey, and lamb.

"Halal" means meat raised and butchered in accordance with Islamic guidelines. It refers to the method in which the animals are slaughtered, one that focuses on humane treatment, cleanliness, and acknowledging the value of life — similar in concept to kosher food in Judaism.

A growing number of halal places have opened around Fort Worth in recent years, and there are also non-halal restaurants that use halal beef, such as burger institution Kincaid's, the new Burger Vault in Keller, and the forthcoming Tick Tock Taco in Colleyville.

Growing Texas trend
At a time when Republican leaders are increasingly targeting the state’s growing Muslim communities, halal barbecue joints like Goldee’s are thriving in Texas. Across the state, Muslim pitmasters are gaining recognition for putting their own spin on one of Texas’ most iconic culinary traditions.

Goldee's Barbecue Goldee's Barbecue is an acclaimed BBQ joint in Fort Worth. Goldee's Barbecue/ Facebook

At least a dozen barbecue spots now serve halal meats, including Yearby’s Barbecue & Waterice, run by Black Muslim couple CJ and Sabrina Henley, soon-to-be in Plano; and Levant Mediterranean BBQ, a restaurant with locations in Houston and Frisco and whose all-beef menu includes a brisket shawarma sandwich.

“Now there are so many options, and for us to have highly rated barbecue, it’s a blessing,” said Haris Ghaffar, who drove an hour from Celina and stood in 90-degree weather for nearly two hours with a friend for the halal options at Goldee’s.

Growing up in the 1990s, Ghaffar said a McDonald’s Filet-O-Fish sandwich was one of the few halal meals he could eat while dining out. Back then, halal food was seen as serving a small community. Today, it’s a multibillion-dollar industry that’s part of the American culinary mainstream, said James Beard Award‑winning food writer Farhan Mustafa, who wrote about the rise of American halal barbecue for Bon Appétit magazine in 2025.

“Halal food is American food,” said Mustafa, who is based in Seattle. “It belongs on your plate. It belongs in the casual chat. It belongs in hip hop tracks. It’s the most American thing there is.”

Mustafa said Muslims are part of a growing list of communities putting their stamp on Texas barbecue. “Whether they’re first, second or third-generation Muslims or Muslim Americans or just Americans, they’re bringing what they know and what excites them,” he said.

More than salt and pepper
Texas barbecue is typically defined by salt-and-pepper brisket and pork ribs, but this new crop of halal pitmasters are adding inventive twists, often based on their own family heritages.

Zain Shafi, a pitmaster and co-owner of Goldee’s, previously ran Sabar Barbecue, a food truck that offered Pakistani-infused halal dishes, such as brisket with rub that included spices like bay leaf and coriander.

Sabar was nominated for Best BBQ in CultureMap's 2025 Tastemaker Awards, and made the list of Texas Monthly's Top 50 Barbecue Restaurants of 2025. The restaurant was also featured in a recently published BBQ book Texas BBQ: The Art of Low and Slow. He closed Sabar in December 2025 after two years.

Sabar BBQ Sabar Barbecue offered a Pakistani twist on BBQ. Sabar Barbecue

Shafi brought tandoori smoked turkey to Goldee’s menu. And sourcing halal cuts, he said, was a natural choice because they are “the highest quality” meats.

Goldee’s chef and part owner Nupohn Inthanousay also blends his Laotian heritage, serving a smoked Lao “sai oua” sausage with sticky rice and a fiery, tangy dipping sauce.

At Kafi BBQ in Irving, owner Salahodeen Abdul-Kafi brings halal Wagyu beef and Iraqi spices to classic Texas barbecue, challenging what he said is the “traditional old guard of Texas barbecue.”

“My goal at Kafi BBQ is to make the best barbecue in Texas,” Abdul-Kafi said. “I have not been shy about that at all, and making the best barbecue in Texas does not necessarily have to include pork.”

A former Silicon Valley tech worker, he moved to Texas six years ago in search of a Muslim community. On weekends in his backyard, he smoked brisket for friends. By 2024, he bought a smoker and opened Kafi BBQ.

He said he spent months testing and perfecting recipes and finding local producers. Abdul-Kafi attributes his obsession with crafting a stand-out menu to the Islamic concept of “Ihsan”— an Arabic term meaning doing something with excellence for the sake of God.

On a Sunday afternoon this summer, the restaurant’s red booths were packed with diners, drawn to menu items like the 13-spice Wagyu brisket, pomegranate-glazed beef belly burnt ends and Iraqi-inspired spicy beef sausage.

“That sausage, I’d probably put it at the top sausage I’ve ever had, and we eat barbecue a lot. This place is unique,” said Jonathan Tate, a Fort Worth resident who came to Kafi BBQ with a friend after reading about it on a Facebook foodie group.

“I don’t necessarily have to have it halal, but it’s nice to know they took good care of the food, the meat,” his friend Jon Sklar said, before going back in line to order oxtail.

Kafi BBQ Meat at Kafi BBQ in Irving. Kafi BBQ

'We love barbecue'
Although political rhetoric against Muslims in Texas has become increasingly hostile — some GOP lawmakers even discussed a ban on halal food at a conference this month — pitmasters like Abdul-Kafi see the rise of halal barbecue as an effective counterargument.

“It’s an example of exactly the opposite of what the Islamophobes talk about, right?” he said. “They say, ‘oh, Muslims don’t integrate, they stay alone, they don’t help society and all this stuff.’ And it’s like, I’m sitting here contributing to the most well-known cuisine of Texas.”

One of the diners at Kafi BBQ, Houston native Muhammad Sohail, 23, said the restaurant reflects who he is — a proud Texan and Muslim. “This place is super important because I can see halal within the culture of Texas, which is my culture at this point,” Sohail said. “We love the food. We love meat. We’re Muslims and we love barbecue.”

After finishing a big lunch with 10 relatives, Areeba Ali, a Dallas native of Indian heritage, said the restaurant’s appeal cuts across communities, which she said is evidence that halal barbecue isn’t a niche but resonates broadly with Texans. “If you look around in the restaurant, you see everybody in there — it’s not just one demographic in there,” Ali said.

For Mustafa, that success is ultimately a testament to the resilience of Muslim American communities.

“No matter how much they try to erase us, our food is here to stay,” he said. “You will see the power of just good food and the fact that most people really seem to understand that this is just as American as anything else.”

---

This story was written and produced by Religion News Service and distributed by The Associated Press. It also includes information from the CultureMap archives.

halal halal barbecue muslim communities pitmasters religion texas texas barbecue trends culinary traditions goldee's barbecue
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